Sharma / Santhanam / Tara Chandra / Ganesha Datta Pathaka:
There is no such sloka

Girdhari Lal
श्री गणेशाय नमः श्री सरस्वत्यै नमः ॥
śrī gaṇeśāya namaḥ śrī sarasvatyai namaḥ ||

अथ मंगलाचरणं
प्रणम्यगिरिजापतिं हरिविरंचिदेवैस्स्तुतं विलोक्य च महत्तरां सुकृतिबृद्धपाराशरीम् ततश्च कथयाम्यहं विविधभेदसारां शकं ग्रहादिफलसंग्रहं विबुध श्रीधराख्यो द्विजः ॥१॥
atha maṃgalācaraṇaṃ
praṇamya girijāpatiṃ hariviraṃci devais stutaṃ vilokya ca mahattarāṃ sukṛtibṛddhapārāśarīm tataśca kathayāmyahaṃ vividhabhedasārāṃ śakaṃ grahādiphalasaṃgrahaṃ vibudha śrīdharākhyo dvijaḥ ||1||
Translation: Prayer for the success (atha maṃgalācaraṇaṃ).
Having bowed to Lords Śiva (husband of Goddess Parvati), praised by Visnu and Brahma and other Gods (girijā-patiṃ hari-viraṃci-devais-stutaṃ) and looking at (vilokya ca) greatest (mahat-tarāṃ) righteous ancient work of Parashara (sukṛti-bṛddha-pārāśarīm), I will speak about (tataś-ca kathayāmy-ahaṃ) main points of various parts (vividha-bheda-sārāṃ) of auspiciously collected results of grahas etc. (śakaṃ grahādi-phala-saṃgrahaṃ) I am learned brahman with name Shridhara (vibudha śrīdharā-khyo dvijaḥ).

Sharma / Santhanam / Tara Chandra:
अथैकदा मुनिश्रेष्ठं त्रि कालज्ञं पराशरम् । पप्रच्छोपेत्य मैत्रेयः प्रणिपत्य कृताञ्जलिः ॥ १ ॥
athaikadā muniśreṣṭhaṃ trikālajñaṃ parāśaram |
papracchopetya maitreyaḥ praṇipatya kṛtāñjaliḥ || 1 ||
Translation: Once upon a time (athā-ekadā) Maitreya (maitreyaḥ), having approached (upetya) the best of the sages (muni-śreṣṭhaṃ), who knows the three times (tri-kāla-jñaṃ), Parashara (parāśaram), and having bowed to him (praṇipatya) with folded hands (kṛtāñjaliḥ), questioned thus (papraccha).

Note: Chandra: kṛtāñjaliḥ -> yathāvidhi (fitly, suitably according to the merit)

Girdhari Lal / Ganesha
There is no such sloka

Sharma / Santhanam:
There is no such śloka

Tara Chandra / Girdhari Lal / Ganesha Datta Pathaka (śl. 1)
मैत्रेय उवाच
नमस्तस्मै भगवते बोधरूपाय सर्वदा । परमानन्दकन्दाय गुरवेऽज्ञान ध्वंसिने ॥२॥
maitreya uvāca
namastasmai bhagavate bodharūpāya sarvadā |
paramānandakandāya gurave 'jñānadhvaṃsine ||2||
Translation: Maitreya said (maitreya uvāca): I bow to that Holy One, who has knowledge as their nature always (namas-tasmai bhagavate bodha-rūpāya sarvadā), to the root of Supreme Bliss (parama-ānanda-kandāya), to the Teacher, who removes ignorance (gurave 'jñāna-dhvaṃsine).

Sharma / Santhanam:
There is no such śloka

Tara Chandra / Girdhari Lal / Ganesha Datta Pathaka (sl.2):
इति स्तुत्या सुसंहृष्टो मुनिस्तत्त्वविदाम्बरः । अथादिदेश सच्छास्त्रं सारं यज्ज्योतिषां शुभम् ।।३।।
iti stutyā susaṃhṛṣṭo munistattvavidāmvaraḥ |
athādideśa sacchāstraṃ sāraṃ yajjyotiṣāṃ śubham ||3||
Translation: Being pleased with this praise (iti stutyā susaṃhṛṣṭo), the best sage among those who know Tattvas (munis-tattva-vidām-varaḥ) started teaching (atha-adideśa) this scripture (sac-chāstraṃ), which is auspicious essence of the heavenly bodies, planets and stars (sāraṃ yaj-jyotiṣāṃ śubham).

Note: Lal: athādideśa -> athodideśa; Pathaka: varaḥ -> baraḥ

Sharma / Santhanam:
एतेष्वपि त्रिषु श्रेष्ठा होरेति श्रूयते मुने । त्वत्तस्तां श्रोतुमिच्छामि कृपया वद मे प्रभो ॥ ३ ॥
eteṣvapi triṣu śreṣṭhā horeti śrūyate mune |
tvattastāṃ śrotumicchāmi kṛpayā vada me prabho || 3 ||
Translation: Among these three [divisions] (eteṣu-api triṣu), Horā is the best to be learnt, oh sage (śreṣṭhā horā-iti śrūyate mune). I desire to learn it from you (tvat-tastāṃ śrotum-icchāmi), kindly tell me, oh Master (kṛpayā vada me prabho).

Tara Chandra / Girdhari Lal / Ganesha Datta Pathaka:
There is no such shloka

Sharma / Santhanam:
कथं सृष्टिरियं जाता जगतश्च लयः कथम् । खस्थानां भूस्थितानां च सम्बन्धं वद विस्तरात् ॥ ४ ॥
kathaṃ sṛṣṭiriyaṃ jātā jagataśca layaḥ katham |
khasthānāṃ bhūsthitānāṃ ca sambandhaṃ vada vistarāt || 4 ||
Translation: How did this creation of the Universe happen? (kathaṃ sṛṣṭiriyaṃ jātā) And how will dissolution of worlds [happen]? (jagataś-ca layaḥ katham) Kindly tell me in detail (vada vistarāt) the relationship (sambandhaṃ) between those existing in the skies and those living on the earth (khasthānāṃ bhūsthitānāṃ ca).

Tara Chandra / Girdhari Lal / Ganesha Datta Pathaka:
There is no such shloka

Sharma / Santhanam:
साधु पृष्टं त्वया विप्र लोकानुग्रहकारिना । अथाहं परमं ब्रह्म तच्छक्तिं भारतीं पुनः ॥ ५ ॥
sādhu pṛṣṭaṃ tvayā vipra lokānugrahakārinā |
athāhaṃ paramaṃ brahma tacchaktiṃ bhāratīṃ punaḥ || 5 ||
Translation: O Brahmin (vipra), the query is rightly made by you for the welfare of the world (sādhu pṛṣṭaṃ tvayā loka-anugraha-kārinā). Therefore I [having offered my obeisance] to Lord Brahma and also his power Śrī Sarasvatī (speech) (athāhaṃ paramaṃ brahma tacchaktiṃ bhāratīṃ punaḥ)…

Tara Chandra / Girdhari Lal / Ganesha Datta Pathaka (śl. 3)
पराशर उवाच
parāśara uvāca
शुक्लाम्बरधरं विष्णुं शुक्लाम्बरधरां गिराम् । प्रणम्य पाञ्चजन्यं च वीणां याभ्यां धृतं द्वयम् ॥४॥
śuklāmbaradharaṃ viṣṇuṃ śuklāmbaradharāṃ girām |
praṇamya pāñcajanyaṃ ca vīṇāṃ yābhyāṃ dhṛtaṃ dvayam ||4||
Translation: Parāśara said (parāśara uvāca):
I make obeisance to arrayed in white garments Viṣṇu and Sarasvatī (speech) (śukla-ambara-dharaṃ viṣṇuṃ śukla-ambara-dharāṃ girām praṇamya), who are holding conch taken from the demon Pañcajana and Vīṇā (lute) (pāñcajanyaṃ ca vīṇāṃ yābhyāṃ dhṛtaṃ dvayam).

Note: Chandra: girām -> giram

Sharma / Santhanam / Tara Chandra (śl. 5) / Girdhari Lal / Ganesha Datta Pathaka (śl. 4):
सूर्यं नत्वा ग्रहपतिं जगदुत्पत्तिकारणम् । वक्ष्यामि वेदनयनं यथा ब्रह्ममुखाच्छ्रुतम् ॥ ६ ॥
sūrya natvā grahapatiṃ jagadutpattikāraṇam |
vakṣyāmi vedanayanaṃ yathā brahmamukhācchrutam || 6 ||
Translation: Having offered my obeisance the Sun god, the Lord of the planets and the cause of creation of the world (sūrya natvā grahapatiṃ jagad-utpatti-kāraṇam), I will tell you about the eye of Veda (vakṣyāmi veda-nayanaṃ) as it was heard from Brahma’s mouth (yathā brahma-mukhāc-chrutam).

nayana n. leading, ‘the leading organ’, the eye

Sharma / Santhanam / Tara Chandra (śl. 6) / Girdhari Lal / Ganesha Datta Pathaka (śl. 5):
शान्ताय गुरुभक्ताय सर्वदा सत्यवादिने । आस्तिकाय प्रदतव्यं ततः श्रेयो ह्यवाप्स्यति ॥ ७ ॥
śāntāya gurubhaktāya sarvadā satyavādine |
āstikāya pradatavyaṃ tataḥ śreyo hyavāpsyati || 7 ||
Translation: [This knowledge] is to be given (pradatavyaṃ) to peaceful devotee of Gurus (śāntāya guru-bhaktāya), who is always truthful (sarvadā satya-vādine) and has faith (āstikāya). Only then welfare will be obtained (tataḥ śreyo hi-avāpsyati).

Note: Chandra, Lal, Pathaka: sarvadā satyavādine -> ṛjave 'rcitasvāmine (“to the honest respected learned Brahmin”)

Sharma / Santhanam / Tara Chandra (śl. 7) / Girdhari Lal / Ganesha Datta Pathaka (śl. 6):
न देयं परशिष्याय नास्तिकाय शठय वा । दत्ते प्रतिदिनं दुःखं जायते नात्र संशयः ॥ ८ ॥
na deyaṃ paraśiṣyāya nāstikāya śaṭhaya vā |
datte pratidinaṃ duḥkhaṃ jāyate nātra saṃśayaḥ || 8 ||
Translation: [This knowledge] should not be given (na deyaṃ) to another's disciple, to an atheist, or to deceitful person (paraśiṣyāya na-astikāya śaṭhaya vā). Doing so causes daily suffering (datte pratidinaṃ duḥkhaṃ jāyate), there is no doubt (na-atra saṃśayaḥ).

Note: Chandra, Lal, Pathaka: vā -> ca

Ganesha Datta Pathaka:
अथ सृष्ट्यारम्भमाह
atha sṛṣṭyārambhamāha

Sharma / Santhanam / Tara Chandra (śl. 8) / Girdhari Lal / Ganesha Datta Pathaka (śl. 7):
एकोऽव्यक्तात्मको विष्णुरनादिः प्रभुरीश्वरः । शुद्धसत्त्वो जगत्स्वामी निर्गुणस्त्रिगुणान्वितः ॥ ९ ॥
eko’vyaktātmako viṣṇuranādiḥ prabhurīśvaraḥ |
śuddhasattvo jagatsvāmī nirguṇastriguṇānvitaḥ || 9 ||
Translation: Viṣṇu is single unmanifested soul (eko ’vyakta-ātmako viṣṇur), who is eternal (having no beginning), powerful God (an-ādiḥ prabhur-īśvaraḥ) with pure sattva-guna (śuddha-sattvo), Lord of the Universe (jagat-svāmī). He is Nirguna (devoid of material qualities, transcendental) (nirguṇas), and He is endowed with all the three gunas (tri-guṇa-anvitaḥ).

Sharma / Santhanam / Tara Chandra (śl. 9) / Girdhari Lal / Ganesha Datta Pathaka (śl. 8):
संसारकारकः श्रीमान्निमित्तात्मा प्रतापवान् । एकांशेन जगत्सर्वं सृजत्यवति लीलया ॥ १० ॥
saṃsārakārakaḥ śrīmānnimittātmā pratāpavān |
ekāṃśena jagatsarvaṃ sṛjatyavati līlayā || 10 ||
Translation: The Creator of material world (saṃsāra-kārakaḥ), illustrious, reasonable and majestic (śrīmān nimitta-ātmā pratāpavān), He creates and governs the whole Universe (jagat-sarvaṃ sṛjati-avati) playfully (līlayā) by one part of Himself (eka-aṃśena).

Sharma / Santhanam / Tara Chandra (śl. 10) / Girdhari Lal / Ganesha Datta Pathaka (śl. 9):
त्रिपादं तस्य देवस्य ह्यमृतं तत्त्वदर्शिनः । विदन्ति तत्प्रमाणं च सप्रधानं तथैकपात् ॥ ११ ॥
tripādaṃ tasya devasya hyamṛtaṃ tattvadarśinaḥ |
vidanti tatpramāṇaṃ ca sapradhānaṃ tathaikapāt || 11 ||
Translation: Three quarters of this God, which are filled with nectar (tri-pādaṃ tasya devasya hi-amṛtaṃ), are knowable to only those who see Truth (tattva-darśinaḥ vidanti). And one quarter of Him (tat-pramāṇaṃ ca tathā-ekapāt) is with ‘the Originator’ (sa-pradhānaṃ).

tattvadṛś – perceiving truth
tattvadarśin – person who is able to perceive truth, who knows the essence of things without Māyā
pradhāna – chief, ‘the Originator’, primary germ, original source of the visible or material universe

Note: Pathaka: tattvadarśinaḥ (N.pl) -> tattvadarśibhiḥ (I.pl)

Sharma / Santhanam / Tara Chandra (śl. 11) / Girdhari Lal / Ganesha Datta Pathaka (śl. 10):
व्यक्ताव्यक्तात्मको विष्णुर्वासुदेवस्तु गीयते । यदव्यक्तात्मको विष्णुः शक्तिद्वयसमन्वितः ॥ १२ ॥
vyaktāvyaktātmako viṣṇurvāsudevastu gīyate |
yadavyaktātmako viṣṇuḥ śaktidvayasamanvitaḥ || 12 ||
Translation: Viṣṇu, who has both manifested and unmanifested nature (vyakta-avyakta-ātmako viṣṇur), is praised as Vāsudeva (vāsudevas-tu gīyate). The unmanifest part of that Viṣṇu joints two powers (Śakti) (yad-avyakta-ātmako viṣṇuḥ śakti-dvayasam-anvitaḥ).

Sharma / Santhanam / Tara Chandra (śl. 12) / Girdhari Lal / Ganesha Datta Pathaka (śl. 11):
व्यक्तात्मकस्त्रिभिर्युक्तः कथ्यतेऽनन्तशक्तिमान् । सत्त्वप्रधाना श्रीशक्तिर्भूशक्तिश्च रजोगुणा ॥ १३ ॥
vyaktātmakas triśaktībhiḥ saṃyuto ’nantaśaktimān |
sattvapradhānā śrīśaktirbhūśaktiśca rajo-guṇā || 13 ||
Translation: Manifested part joints with three energies (Śakti) (vyakta-ātmakas tri-śaktībhiḥ saṃyuto) and is omnipotent / all-powerful (ananta-śaktimān). Śrī Śakti has nature of Sattva (śaktisattva-pradhānā śrī-śaktir), and Bhū Śakti has nature of Rajas (bhū-śaktiś-ca rajo-guṇā).

Note: Sharma, Santhanam: triśaktībhiḥ saṃyuto -> tribhiryuktaḥ kathyate (with three jointed, they say).

Sharma / Santhanam / Tara Chandra (śl. 13) / Girdhari Lal / Ganesha Datta Pathaka (śl. 12):
शक्तिस्तृतीया या प्रोक्ता नीलाख्या ध्वान्तरूपिणी । वासुदेवश्चतुर्थोऽभूच्छ्रीशक्त्या प्रेरितो यदा ॥ १४ ॥
śaktistṛtīyā yā proktā nīlākhyā dhvāntarūpiṇī |
vāsudevaścaturtho ’bhūcchrīśaktyā prerito yadā || 14 ||
Translation: The third Śakti, which is called by the name Nīlā (‘dark’, ‘dark-blue’) (śaktis-tṛtīyā yā proktā nīlā-khyā), has form of darkness (dhvānta-rūpiṇī). Vāsudeva has become the fourth (vāsudevaś-caturtho ’bhūt), when He was impelled [to manifest] by Śrī Śakti (śrī-śaktyā prerito yadā).

Sharma / Santhanam / Tara Chandra (śl. 14) / Girdhari Lal / Ganesha Datta Pathaka (śl. 13):
संकर्षणश्च प्रद्युम्नोऽनिरुद्ध इति मूर्तिधृक् । तमःशक्त्याऽन्वितो विष्णुर्देवः संकर्षणाभिधः ॥ १५ ॥
saṃkarṣaṇaśca pradyumno’niruddha iti mūrtidhṛk |
tamaḥśaktyā’nvito viṣṇurdevaḥ saṃkarṣaṇābhidhaḥ || 15 ||
Translation: Sankarṣaṇa, Pradyumna and Aniruddha (saṃkarṣaṇaś-ca pradyumno ’niruddha) are forms that He is bearing (iti mūrti-dhṛk). When He is conjoined with Tamas-śakti (tamaḥ-śaktyā ’nvito), then God Viṣṇu’s name is Sankarṣaṇa (viṣṇur-devaḥ saṃkarṣaṇa-ābhidhaḥ).

dhṛk N.sg. from dhṛt - holding, bearing, supporting, wearing, having, possessing.

Sharma / Santhanam / Tara Chandra (śl. 15) / Girdhari Lal / Ganesha Datta Pathaka (śl. 14):
प्रद्युम्नो रजसा शक्त्याऽनिरुद्धः सत्त्वया युतः । महान्संकर्षणाज्जातः प्रद्युम्नाद्यदहंकृतिः ॥ १६ ॥
pradyumno rajasā śaktyā ’niruddhaḥ sattvayā yutaḥ |
mahānsaṃkarṣaṇājjātaḥ pradyumnādyadahaṃkṛtiḥ || 16 ||
Translation: Pradyumna is the name, when He is conjoined with Rajas Śakti, Aniruddha – when with Sattva (pradyumno rajasā śaktyā ’niruddhaḥ sattvayā yutaḥ). Mahā Tattva is originated from Sankarṣaṇa (mahān-saṃkarṣaṇāj-jātaḥ), Ego (Ahaṃkāra) – from Pradyumna (pradyumnād-yad-ahaṃkṛtiḥ).

Sharma / Santhanam / Tara Chandra (śl. 16) / Girdhari Lal / Ganesha Datta Pathaka (śl. 15):
अनिरुद्धात्स्वयं जातो ब्रह्माहंकारमूर्तिधृक् । सर्वेषु सर्वशक्तिश्च स्वशक्त्याऽधिकया युतः ॥ १७ ॥
aniruddhātsvayaṃ jāto brahmāhaṃkāramūrtidhṛk |
sarveṣu sarvaśaktiśca svaśaktyā’dhikayā yutaḥ || 17 ||
Translation: Brahma himself is originated from Aniruddha in the embodiment of ego (aniruddhāt-svayaṃ jāto brahma-ahaṃkāra-mūrti-dhṛk). Everyone (Sankarṣaṇa, Pradyumna and Aniruddha) have all three powers (Sattva, Rajas and Tamas-śakti) (sarveṣu sarva-śaktiś), yet in each of them their own power is surpassing (sva-śaktyā ’dhikayā yutaḥ).

Sharma / Santhanam / Tara Chandra (śl. 17) / Girdhari Lal / Ganesha Datta Pathaka (śl. 16):
अहंकारस्त्रिधा भूत्वा सर्वमेतदविस्तरात् । सात्त्विको राजसश्चैव तामसश्चेदहंकृतिः ॥ १८ ॥
ahaṃkārastridhā bhūtvā sarvametadavistarāt |
sāttviko rājasaścaiva tāmasaścedahaṃkṛtiḥ || 18 ||
Translation: Ego (Ahaṃkāra) has three aspects (ahaṃkāras-tridhā) from which all things came into being (bhūtvā sarvam-etad-avistarāt), this Ahaṃkāra is related to Sattva, Rajas or Tamas (sāttviko rājasaś-caiva tāmasaś-ced-ahaṃkṛtiḥ).

Sharma / Santhanam / Tara Chandra (śl. 18) / Girdhari Lal / Ganesha Datta Pathaka (śl. 17):
देवा वैकारिकाज्जातास्तैजसादिन्द्रियाणि च । तामसाच्चैवभूतानि खादीनि स्वस्वशक्तिभिः ॥ १९ ॥
devā vaikārikājjātāstaijasādindriyāṇi ca |
tāmasāccaivabhūtāni khādīni svasvaśaktibhiḥ || 19 ||
Translation: Devas [are originated] from Sattvic Ahaṃkāra (devā vaikārikād-jātās); Indriyas – from Tejasic Ahaṃkāra (taijasād-indriyāṇi ca), and Bhutas (five elements – ether, air, fire, water, earth) – from Tamasic (tāmasāc-caiva bhūtāni kha-ādīni). [All Ahaṃkāras are endowed] with their respective energies (Śaktis) (sva-sva-śaktibhiḥ).

vaikārika – relating to Sattva

Sharma / Santhanam / Tara Chandra (śl. 19) / Girdhari Lal / Ganesha Datta Pathaka (śl. 18):
श्रीशक्त्या सहितो विष्णुः सदा पाति जगत्त्रयम् । भूशक्त्या सृजते ब्रह्मा नीलशक्त्या शिवोऽत्ति हि ॥२०॥
śrīśaktyā sahito viṣṇuḥ sadā pāti jagattrayam |
bhūśaktyā sṛjate brahmā nīlaśaktyā śivo’tti hi || 20 ||
Translation: Viṣṇu, connected with Śrī Śakti (śrī-śaktyā sahito viṣṇuḥ), continuously preserves three worlds (sadā pāti jagat-trayam), [connected] with Bhū Śakti, He is Brahma and creates (bhū-śaktyā sṛjate brahmā), with Nila Śakti He is Śiva and dissolves [three worlds] (nīla-śaktyā śivo’tti hi).

Note: Chandra, Lala, Pathaka: brahmā -> viṣṇur; śivo -> yuto

Sharma / Santhanam / Tara Chandra (śl. 20) / Girdhari Lal / Ganesha Datta Pathaka (śl. 19):
सर्वेषु चैव जीवेषु परमात्मा विराजते । सर्वं हि तदिदं ब्रह्मन्स्थितं हि परमात्मनि ॥ २१ ॥
sarveṣu caiva jīveṣu paramātmā virājate |
sarvaṃ hi tadidaṃ brahmansthitaṃ hi paramātmani || 21 ||
Translation: And just as the Supreme Soul presents/governs/shine out in all living beings (sarveṣu ca-eva jīveṣu paramātmā virājate), the entire world is situated in the Supreme Soul (sarvaṃ hi tadidaṃ sthitaṃ hi paramātmani), Oh Brahmin (brahman).

Sharma / Santhanam / Tara Chandra (śl. 21) / Girdhari Lal / Ganesha Datta Pathaka (śl. 20):
सर्वेषु चैव जीवेषु स्थितं ह्यंशद्वयं क्वचित् । जीवांशो ह्यधिकस्तद्वत्परमात्मांशकः किल ॥ २२ ॥
sarveṣu caiva jīveṣu sthitaṃ hyaṃśadvayaṃ kvacit |
jīvāṃśo hyadhikastadvatparamātmāṃśakaḥ kila || 22 ||
Translation: In all living beings (sarveṣu caiva jīveṣu), there are two parts [- Jīvāṁśa (Individual Soul) and Paramātmāṁśa (the Supreme Soul)] (sthitaṃ hy-aṃśa-dvayaṃ), some have more Jīvāṁśa (kvacit jīvāṃśo hy-adhikas), and some have more Paramātmāṁśa (tadvat-paramātma-aṃśakaḥ), as said (kila).

Note: Chandra, Lal, Pathaka: jīvāṃśo hyadhikas -> jīvāṃśam-adhikaṃ

Sharma / Santhanam / Tara Chandra (śl. 22) / Girdhari Lal / Ganesha Datta Pathaka (śl. 21):
सूर्यादयो ग्रहाः सर्वे ब्रह्मकामद्विषादयः । एते चान्ये च बहवः परमात्मांशकाधिकाः ॥ २३ ॥
sūryādayo grahāḥ sarve brahmakāmadviṣādayaḥ |
ete cānye ca bahavaḥ paramātmāṃśakādhikāḥ || 23 ||
Translation: All Planets – Sun etc. (sūrya-ādayo grahāḥ sarve), Brahma, Śiva (enemy of Kāma God) and other mighty gods (brahma-kāma-dviṣa-ādayaḥ ete ca-anye ca bahavaḥ) have greater portion of Paramātma (paramātma-aṃśaka-adhikāḥ).

Sharma / Santhanam / Tara Chandra (śl. 23) / Girdhari Lal / Ganesha Datta Pathaka (śl. 22):
शक्तयश्च तथैतेषमधिकांशाः श्रियादयः । स्वस्वशक्तिषु चान्यासु ज्ञेया जीवांशकाधिकाः ॥ २४ ॥
śaktayaśca tathaiteṣamadhikāṃśāḥ śriyādayaḥ |
svasvaśaktiṣu cānyāsu jñeyā jīvāṃśakādhikāḥ || 24 ||
Translation: Their Śaktis – Śrī etc. – also have greater portion of Paramātma (śaktayaś-ca tatha-eteṣam-adhikāṃśāḥ śrī-ādayaḥ). Other deities and their own powers (śakti) have a greater portion of Jīvātma (sva-sva-śaktiṣu ca-anyāsu jñeyā jīvāṃśaka-adhikāḥ).

Note: Chandra, Lal, Pathaka: svasvaśaktiṣu cānyāsu -> anyāsu svasvaśaktīṣu